No one can be in "Right- Standing" with God by him/herself strength or through the law except only through Jesus'- Righteousness imputed. Thereby, a receipt of GRACE of God is the solution to be full of peace,live a life of Joy and experience Righteousness on this earth.
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Tuesday, 28 February 2017
Pentecost--The Full Blessing of the Spirit 01
Acts 2:1 And as the day of Pentecost was being fulfilled,
they were all together in the same place. (4) And they
were all filled with the Holy Spirit...
Leviticus 23:10 ...you shall bring the sheaf of the firstfruits
of your harvest to the priest; (15) And you shall count for
yourselves...from the day that you brought the sheaf... (16)
You shall count fifty days until the day after the seventh
Sabbath; then you shall present a new meal offering to
Jehovah [the feast of Harvest].
The word "Pentecost" means fiftieth. It was the fiftieth day
from the Lord's resurrection, seven weeks in between,
counting from the second day after the Passover on which the
Lord was crucified. It was the fulfillment of the feast of
Weeks (Deut. 16:10), which was also called the feast of
Harvest, counting from the day of offering a sheaf of the
firstfruits of the harvest unto the morrow after the seventh
Sabbath. The offering of a sheaf of the firstfruits was a
type of the resurrected Christ offered to God on the day of
His resurrection [1 Cor. 15:20].
The offering of Christ as the firstfruit in resurrection
involves His secret ascension to the Father. When Mary
wanted to touch Him, He said to her, "Do not touch Me, for I
have not yet ascended to the Father..." (John 20:17). On the
day of His resurrection the Lord ascended to the Father.
This was a secret ascension, forty days prior to His public
ascension in the sight of His disciples. On the day of
resurrection, early in the morning, He ascended to satisfy
the Father. The freshness of His resurrection was first for
the Father's enjoyment, as the firstfruit of the harvest was
brought first to God in type. On the day of His resurrection
the Lord went to the heavens to offer Himself as the
firstfruit of God's harvest for the satisfaction of God the
Father. That was a secret ascension. The day of Pentecost
was fifty days later.
Saturday, 25 February 2017
Commit an Act of Love
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Friday, 24 February 2017
Love Values People
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Love: A Debt You Owe
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Love and Pride Cannot Coexist
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Sunday, 19 February 2017
The Meaning of Repentance
The Meaning of Repentance
Matt 3:1 Now in those days John the Baptist appeared,
preaching in the wilderness of Judea (2) And saying, Repent,
for the kingdom of the heavens has drawn near.
The first significant word in [Matthew 3:2] is the word
"repent." John began his ministry with this word. To repent is
to have a change of mind issuing in regret, to have a turn in
purpose. In Greek the word translated repent means to have a
change of mind. To repent is to have a change in our thinking,
our philosophy, our logic....Before we were saved, we all were
under the direction of our fallen mentality. We were far away
from God, and our life was in direct opposition to His will.
Under the influence of our fallen mentality, we went farther
and farther astray from God. But one day we heard the
preaching of the gospel telling us to repent, to have a turn
in our thinking, philosophy, and logic.
This was just my experience when I was saved. I was like a
young horse running in my own direction. Actually I was not
taking my direction, but the Devil's direction, for the Devil
was directing me through my fallen mentality, driving me far
away from God. But one day I heard the call to repent--to have
a change in my philosophy, to have a change in my logic and
thought. Praise the Lord, I underwent a great change!...All
[believers] have made this kind of turn, which is called
conversion. When we were converted, we turned our back upon
our past and turned our face to God. This is what it means to
repent, to experience a change of our mind.
Matt 3:1 Now in those days John the Baptist appeared,
preaching in the wilderness of Judea (2) And saying, Repent,
for the kingdom of the heavens has drawn near.
The first significant word in [Matthew 3:2] is the word
"repent." John began his ministry with this word. To repent is
to have a change of mind issuing in regret, to have a turn in
purpose. In Greek the word translated repent means to have a
change of mind. To repent is to have a change in our thinking,
our philosophy, our logic....Before we were saved, we all were
under the direction of our fallen mentality. We were far away
from God, and our life was in direct opposition to His will.
Under the influence of our fallen mentality, we went farther
and farther astray from God. But one day we heard the
preaching of the gospel telling us to repent, to have a turn
in our thinking, philosophy, and logic.
This was just my experience when I was saved. I was like a
young horse running in my own direction. Actually I was not
taking my direction, but the Devil's direction, for the Devil
was directing me through my fallen mentality, driving me far
away from God. But one day I heard the call to repent--to have
a change in my philosophy, to have a change in my logic and
thought. Praise the Lord, I underwent a great change!...All
[believers] have made this kind of turn, which is called
conversion. When we were converted, we turned our back upon
our past and turned our face to God. This is what it means to
repent, to experience a change of our mind.
Baptism -- Termination and Germination
Baptism -- Termination and Germination
Matt 3:6 And they were baptized by [John] in the Jordan River
as they confessed their sins.
Rom 6:3 Or are you ignorant that all of us who have been
baptized into Christ Jesus have been baptized into His death?
(5) For if we have grown together with Him in the likeness of
His death, indeed we will also be in the likeness of His
resurrection.
Matthew 3:5 and 6 reveal that many were baptized by [John] in
the Jordan River, confessing their sins. To baptize people is
to immerse them, to bury them in water, signifying death. John
the Baptist did this to indicate that anyone who repents is
good for nothing but burial. This also signifies the
termination of the old person, that a new beginning may be
realized in resurrection, to be brought in by Christ as the
life-giver. Hence, following John's ministry, Christ came.
John's baptism not only terminated those who repented, but
also ushered them to Christ for life. Baptism in the Bible
implies death and resurrection. To be baptized into the water
is to be put into death and buried. To be raised up from the
water means to be resurrected from death.
Whenever anyone repented in the presence of John the Baptist,
John put him into the water....By baptizing the repentant
ones, John indicated that they and all their past had to be
terminated and buried. Burial, however, was not the end,
because burial always brings in resurrection. Thus, on the one
hand, burial is termination, but on the other hand, it is also
germination. Those whom John terminated in baptism were to be
resurrected, not in him, but in the One who was to come after
him.
Matt 3:6 And they were baptized by [John] in the Jordan River
as they confessed their sins.
Rom 6:3 Or are you ignorant that all of us who have been
baptized into Christ Jesus have been baptized into His death?
(5) For if we have grown together with Him in the likeness of
His death, indeed we will also be in the likeness of His
resurrection.
Matthew 3:5 and 6 reveal that many were baptized by [John] in
the Jordan River, confessing their sins. To baptize people is
to immerse them, to bury them in water, signifying death. John
the Baptist did this to indicate that anyone who repents is
good for nothing but burial. This also signifies the
termination of the old person, that a new beginning may be
realized in resurrection, to be brought in by Christ as the
life-giver. Hence, following John's ministry, Christ came.
John's baptism not only terminated those who repented, but
also ushered them to Christ for life. Baptism in the Bible
implies death and resurrection. To be baptized into the water
is to be put into death and buried. To be raised up from the
water means to be resurrected from death.
Whenever anyone repented in the presence of John the Baptist,
John put him into the water....By baptizing the repentant
ones, John indicated that they and all their past had to be
terminated and buried. Burial, however, was not the end,
because burial always brings in resurrection. Thus, on the one
hand, burial is termination, but on the other hand, it is also
germination. Those whom John terminated in baptism were to be
resurrected, not in him, but in the One who was to come after
him.
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